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Center for Education and Training: Jamia Darul Uloom Sukkur is the link of this historical continuity of religious schools. The beginning of which was established by Hazrat Karim, peace and blessings of Allah be upon him, near the Prophet's Mosque for the education and training of the Sahaba "Safah". The enlightenment of "Safah" spread its light of faith and knowledge in every region of the Islamic world. With the light of which the paths of knowledge and wisdom are illuminated. In the first century of Hijri, Bab al-Islam Sindh took its inspiration from the religious and academic lot of "Safa" and presented the best examples of faith and knowledge, knowledge and mysticism, education and training to the world. Sivastan was the academic city of ancient Sindh, which was not less than Medina, Kufi, Basri, Baghdad and other academic centers of the Islamic world.
Among the scholars here are Imam Rabi bin Sabih Sindhi, Abu Mushar Sindhi, Shaykhul Islam Imam Uzai, Makhdoom Rahmatullah Sindhi, Makhdoom Muhammad Jafar Bobkai, Makhdoom Abu Al Hasan Kabir Sindhi, Makhdoom Muhammad Moin Thattwi, Makhdoom Muhammad Hashim Thattwi. Makhdoom Abul Hasan Saghir Sindhi, Makhdoom Muhammad Hayat Sindhi Madani, Makhdoom Muhammad Akram Naspuri, Makhdoom Abdul Wahid Siustani and Makhdoom Muhammad Abid Sindhi Madani, may God have mercy on him, established schools in Bab al-Islam Sindh and the center of Islam in Makkah Madinah. Allama Ghulam Mustafa Qasmi Chawani played such an unprecedented role in the dissemination of knowledge through: In the Islamic world, you will rarely find such a teaching process in which the names of these Sindhi saints are not in the list of teachers.There was a time in Sindh that Qutb-ul-Aqtab Hazrat Hamadullah Halijavi used to say that there were Bukhari Sharif's hafizians in Rohari. According to British historians, there were only 400 Jamia and University level academic centers in Thatta before the arrival of the British.
With the arrival of the British in the subcontinent, there was a struggle for religious schools from Sindh as well as other areas. Its effects were also on Babul-Islam Sindh. Along with the establishment of Darul-Uloom Deoband, religious madrassas once again spread in Sindh. Jamia Darul Uloom Sukkur is also the academic and intellectual continuation of these ancient academic centers of Sindh and Darul Uloom Deoband.
Jamia Darul Uloom Sukkur was founded in 1428 A.H. In 2008, Jamia Masjid Usmaniya Baraj Colony, Sukkur, built some rooms, where boys and girls were taught Nizami, memorization, Tajweed recitation, as well as translation and interpretation of the Qur'an for adults. Various courses were started. Due to the increase in the number of students in a short period of time, campus 2 of Jamia Darul Uloom was constructed in the Government Housing Society. Since 2015, education has been going on there. In Campus 1 Osmaniya Masjid, Hafz Nazra, Branch Banat and Branch Balghan are running and in Campus 2 Government Society, education, training, research and invitational departments are running along with teaching.
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For the Islamic society, the establishment of a seminary is indispensable, a seminary and a Muslim cannot be separated from each other, because a seminary is the name of enlightening humanity from the teachings of Allah and His Messenger, may God bless him and grant him peace. There are few religious institutions in Muslim society. On the other hand, it is seen that in the history of Islam, we also find such a bright period when education was accompanied by training, knowledge was accompanied by practice, and teaching was also done in these institutions. Especially during the Abbasid and Umayyad eras, we see many famous muhaddiths, whose title was "Al-Muyedab". The meaning of literature is teaching and training. Later on, day by day attention was diverted from that side.
Today's age is surrounded by the glow of materialism. In that period, its need should be increased. Therefore, it was necessary to establish such a religious institution, which contains strong academic and educational foundations as well as unparalleled training, moral and spiritual values. Also, fulfilling the needs and demands of the time, standards and money, he should fulfill the duty of leading the nation. Keeping this need and purpose in mind, Jamia Darul Uloom Sukkur was established.
In addition to this, to prepare a cadre of scholars who, on the one hand, cherish the intellectual heritage and spiritual values of the ancestors, and on the other hand, understand the demands of this era, and perform the duty of leading the emerging religion. and objectives” are briefly as follows:
(1) To prepare such scholars:
=> Those who are adorned with the spirit of action, the essence of sincerity and the jewel of morals along with the maturity of academic perfection and religious values.
=> Those with a moderate mind and thought should carry out the duty of protecting, spreading and guiding the religion of Islam in the society.
=> Those who adhere to the traditions of the ancestors, are familiar with the requirements of the new era and have the full ability to face the challenges of Islamic thought in the present era.
(2) By following the philosophy of "knowledge" along with "practice", "education" along with "training" and "teaching" along with "reading", good deeds, good morals and Islamic spirit will be created in the life of the students. drop out.
(3) Under the spirit of religious service, to equip students with reading, writing, speaking and modern knowledge, especially computer and communication skills that meet the needs of the new era.
(4) Bringing the new generation closer to religion and making them familiar with religious values and Islamic manners.
(5) To edit the scholarly manuscripts of the great scholars of Sindh and bring them to the public scene meeting the modern requirements.
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1- The purpose of studying knowledge is the pleasure of Allah. So fix your intention first.
2- The purpose of establishment in Jamia Darul Uloom Sukkur is to impart knowledge, to practice it and to improve morals. Therefore, the students of the Jamia will have to restrict "training activities" along with "educational members". Obligations, Wajib and Sunnahs, especially Namaz, Takbeer Aula should be read with care.
3- Keep your appearance like the scholars and the righteous. Fashionism and anti-Sunnah practices should be avoided.
4- It is important to attend lessons and observe academic times. Visiting the guest will not be allowed during this time.
5- The teachers and workers of the community, as well as the sources of knowledge and the scholars, must be respected.
6- It is necessary to stay in the place that is found by the responsible persons for residence.
7- It is important to keep the community clean. Your place, equipment, place and other things should be kept in a neat and orderly manner.
8- It is forbidden to stay outside the Darul Uloom without the written permission of the administrator of the Darul Uloom.
9- It will be allowed to go after Taehri and on Fridays to go around and take goods directly. Apart from this, going any other time will be considered a crime.
10- It is a crime to have a mobile phone with a camera/memory card. If caught, it will be confiscated until the end of the year. Unethical programs can also result in expulsion.
11- A simple mobile can be kept for essential communication. But it will be necessary to keep it closed during the educational period.
12- The application must be submitted in the service of the administrator for the leave of absence. In case of excuse, the recommendation signatures of the first two teachers must also be signed.
13- Entry will be suspended for five consecutive days of disobedience and expulsion for ten days of disobedience.
14- While filling the form for school and college examination while staying in Jamia, it is necessary to take written permission from the supervisor.
15- It is prohibited to take tuition, muzni or Imamate anywhere without the permission of the Head of the Jamia/Nazim.
16- Protection of Darul Uloom properties is essential. Damaging it in any way or writing and sticking stickers on the walls will be considered a serious crime.
17- The system of Jamia should be completely banned and corruption must be avoided in it.
18- The student who remains absent for a long time / whose condition is bad / does not believe / is rude and does not improve despite the warning will be ineligible for future admission.