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1. A strong memory and mental maturity are prerequisites for memorization.
2. You must be at least seven years old.
3- Tajweed must be used when reciting the Qur'an (Intonation).
4- In addition, mental evaluations, character, and attractiveness are scrutinised
Islam is built on the principles of the Holy Qur'an. Additionally, Muslims have a natural need for the instruction, intonation, and illumination of the Quran. Therefore, the Quranic and religious schools have received a great deal of attention from the beginning. A department of memorising and intonation has also been established at Darul Uloom Jamia in Sukkur with this relevance in mind. The teaching of the Quran via memorization and intention is carried out by professionals QAARI (Expert in intonation) and HAFIZ (Expert in Recitation and Memorization). Additionally, (Physical) training receives specific focus in addition to high-quality education.
The following schools, which are connected to the Center, work to promote the Qur'an:
1. Madrasa Darul Quran, Sukkur Township, Sukkur: Classes are held there for adults who want to learn the Quran using the Nazra (visual) and Tahafiz (memorization) methods.
2. Madrasa Al-Huda, Memon Masjid: Classes are held there for adults who want to learn the Quran in Sukkur, Nazra (visual), and Tahafiz (memorization) formats.
3. Maktab Qurania, Muhammad Masjid, Workshop Road, Sukkur: Classes are being held there for adults who want to learn the Quran in Nazra (visual) and Tahafiz (memorization) formats.
4- Center for Quranic Education Al-Aqsa Mosque, Sukkur: Al-Aqsa Mosque is a branch of Jamia Darul Uloom Sukkur, which was founded a while ago. It is located close to Barrage Colony. Classes in Nazra (visual) are being held there.
5. Maktab Jamia Masjid Mehrab, Sukkur Town, Sukkur. Classes are being held in Maktab Jamia Masjid Mehrab Sukkur, Nazra (visual), as part of the adult session of Quran learning.
1. Along with good memory, mental maturity is necessary.
2. Must be 14 years of age and at least middle pass for (Dars-eNizami)
3. In order to enter any level, it is necessary to recite the Holy Quran.
4. For admission at the required level, it is necessary to pass with standard marks in the previous level.
5. Also the entrance test will be taken from different books ( Related to the course) of the previous level.
6. Along with this, mental tests, character, and manner are also judged.
Teaching System department is one of the best departments of Dar Ul Uloom, Sukkur, where student after completing his courses is certified -as Scholar- by Tieing Turban. While in this institute Arabic language, with other fine arts and studies, is taught. Because the Arabic language is preferred to comprehend the very essence of the Quran and Sunnah and their connotations. And without good Arabic, it is impossible to comprehend the message of the Quran and Sunnah. Accordingly, it has been made compulsory for students to have mastery of the Arabic language, so they may discern Arabic literature.
From the very beginning, various kinds of fine arts are being taught without any change. However, there are made some changes according to situations or prescribed objectives. In Jamia Dar ul Uloom, Sukkur the course of Teaching System is comprised of 9 years. Which has the following stages:
1. Secondary Stage: (Equal to Matric)
This stage period is three years, the first two years Arabic words and their grammar (Saraf and Nahw) is taught. While great care is laid upon the drill and practice. In these three years the following article and arts are
taught:
1. Practice of Qirat
2. Tafseer
3. Hadith Sharif
4. Fiqah
5. Saraf e Nahw
6. Arabic literature
7. Mantiq
8. Seerat
2. Spacial Secondary stage(Equal to Inter)
This step consists of two years. In which the following articles and arts are taught:
1. Tafseer E Quran
2. Hadith Shareef
3. Fiqah
4. Usooles of Fiqah
5. Nahw
6. Arabic literature
7. Mantiq
8. InSha e Arabi
3. Tertiary stage (Equal to B.A)
This step consists of two years. In which the following articles and arts are taught:
1. Tafseer E Quran
2. Hadith Shareef
3. Usooles of Hadith
4. Fiqah
5. Usooles of Fiqah
6. Faraiz
7. Arabic literature
8. Ilm E Kalam
9. Ilm E Balgat
10.Philosophy
11. History
12. InSha e Arabi
4. Quartiary step ( Equal to M.A)
This step consists of two years. In which following articles: Tafseer e Quran, Astronomy, Hadith and Rules of Hadith, geography, Modern economics, and Rejection to Qaidaniyat and arts are taught.
The second year of this stage is called
Hadith Sharif's year, in which the
following books are taught:
1. Saheeh Ul Bukhari
2. Saheeh Ul Muslim
3. Jamiu Tirmizi
4. Sunan Abi Dawood
5. Sunan Nasae
6. Sunan ibn E Majah
7. Muatta Imam Malik
8. Muatta Imam Muhammad
9. Sharah Maani l Aasar.
Currently, the course of Teaching System (Dar e Nozami), which is taught in Dar ul Uloom, Sukkur, is developed by Federal Madaris Arabia, Pakistan. Therefore, students of Dar ul Uloom, Sukkur have to pass six years' examination. In which the first examination is given in the third year of teaching, which is called the tertiary stage. Whose mark sheet is accepted as Matric Marksheet. And the second examination is held in the fifth year of the course, which is known as the tertiary stage. Whose mark sheet is accepted as inter Marksheet. While the third examination is held in the sixth year which is better known as the quartiary stage. Whose mark sheet is accepted as B.A Marksheet. The fifth examination
is given in the eighth year (which is
called scholarly 1st year), while sixth
and the last examination is given in the
ninth year (which is called the second year). شہادت العالمیہ فی العلوم العربیہ والاسلامیہ’’ is a degree name which is awarded at the end of the course. Which is also recognized from HEC, Islamabad, equal to M.A Arabic or M.A Islamiyat. During the nine years' course of Dar e Nizami, except Federal Al Madaris Al Arabia's examinations, annual examinations are held by Jamia, meanwhile, mid-term examinations are also conducted and an examination of primary to special secondary class is also conducted. Those students who remain successful throughout their examinations are promoted to the next levels.
1. Mental maturity is important, along with having a good recall.
2. You must be at least 14 years old and have a middle pass to (Dars-e-Nizami)
3. The Holy Quran must be recited in order to access any level.
4. You must pass the previous level with a passing grade in order to be admitted to the requisite level.
5. Different books from the previous level will be used for the entrance exam, which is related to the course.
6. In addition, the mental test, character, and demeanour are evaluated.
Students who read "Dars-e-Nizami" typically struggle with speaking and writing Arabic. Despite devoting 8 to 9 years to Dars-e-Nizami, they fall short of mastering the Arabic language completely. Therefore, having a solid understanding of Arabic is a requirement, and creating a conducive environment for Arabic learning is crucial. Some of the Religious Schools have turned their serious focus to that issue while keeping that method in mind. In the meantime, the Dars-e-Nizami Course is taught in Arabic, which is also known as “معہد’’. Additionally, the Darul Uloom in Sukkur has had the Department of معہد established for years. In its current stage, Darul Uloom, Sukkur serves secondary populations. In addition, a term of Arabic instruction for Sindhi readers of Dars-e Nizami is being considered.
1. Mental maturity is required in addition to good recall.
2. Must be 14 years old and have a middle pass (Dars-e-Nizami)
3. Recitation of the Holy Quran is required to enter any level.
4. To be admitted to the requisite level, you must have received regular grades in the preceding level.
5. In addition, the entrance exam will be based on several books from the previous level (those are relevant to the course).
6. In addition, mental exams, character, and demeanour are evaluated.
It is true that educated women contribute to a civilised society. The best institute in the world, where adolescents learn the teachings of human splendour through lullabies, is in the lap of a stern mother. As a result, women's education is not about educating a single individual, but about educating a civilised community. As a result, a girls' education institute (Taleem e Niswan) has always been a component of Jamia Dar Ul Uloom, Sukkur, where girls and women are taught according to the curriculum (Girls and Women for Allma Course).
The Federal Madaris Al Arabia, Pakistan, offers Quran translation and explanation, Hadith, Fiqa, Hadith rules, Fiqa rules, Meras, Balaghta, Sirf e Nahoo, Memorization, and other courses such as sewing and cooking. Girls and women are taught a short ameliorative religious course called "Fatami" during school and college vacations, where a complete educational and ameliorative session for girls and women is presented using the Nobel examples of "Wives of Prophet Muhammadﷺ".
Meanwhile, three girls' institutes are providing crucial services under the supervision of the Jamia Dar Ul Uloom, Sukkur. These are the following:
1. Jamia Fatma tz Zahar Albnat, Barrage Colony, Sukkur, near Jama Masjid Usmania. Jamia Fatma tz Zahar Albnat is a ladies' major campus, which is part of the Jamia Dar Ul Uloom, Sukkur Campus 1, delivering services in Jamia Masjid Usmania, Barrage Colony, Sukkur.
Jamia Fatma tz Zahar Albnat offers Dars e Nizami (beginning with the Quran and ending with Hadith), memorization, Tajweed, Naziran, sewing, and cookery to old and untrained girls from 8:00 a.m. to 2:00 p.m.
2. Almarkazai Al Islami Madina Al-Binayat, Sukkur, beside the city point gate Ada.
Dars e Nizami, Darja Aliya, Shoba e Tahfeez o Tajweed, and Nazira are available in the evening shift (Zahr to Magrib prayer) at Almarkazai Al Islami Madina.
3. Masdras tal Huda Al-Baniyat, Sukkur, is near the Memon Masjid, Barrage Colony road. Dars e Nizami, Darja Aliya, and Shoba I Tahfeez o Tajweed and Nazra lessons are available in the evening shift (Zuhar to Magrib prayer) at Madars Tal Huda Al-Baniyat.
Furthermore, many people from many walks of life benefit from the Adults' Education programme, including students, traders, and government officials. The Adults' session takes place from Magrib to Isha prayer.
As Muslims, we must have a strong understanding of Deen and a recognisable approach to the Quran because it is our insatiable spiritual desire. Dar Ul Uloom, Sukkur, has established a short course for those who are employed. Aspirants can acquire fundamental Arabic grammar, the Quran's translation and explanation, Hadith with Religious Studies, and basic societal facts from a religious perspective ...
A sixth-sadsa pass is required in order to study medicine at Jamia Dar Ul Uloom in Sukkur, where it is only taught in the seventh (sabia) year.
The historical archives show that Islamic knowledge has remained entangled with medical knowledge (Scientific Knowledge). "Knowledge is of two types: Knowledge of religion and Knowledge of (Human) body," says Hazrat Imam Shafai R.A. And a life based on Sharia requires theological knowledge. While the body's health and the treatment of diseases depend on our understanding of it.
Our scholars were experts in the field of medicine in addition to their understanding of the Quran, Quranic interpretation, and Hadith. Therefore, it may be concluded from the fact that our scholars also benefited from their understanding of medicine. But in the modern era, allopathic medicine is the preferred method of treatment. Our scholars have given up on their heritage for this reason. Nevertheless, Jamia Dar Ul Uloom in Sukkur established an institute for medicines in 2017 with the support of Hakim Tariq Mahmood Chugtai and Moulana Mufti Nazir Ahmed.
Under this segment, students are given practical training in addition to teachings on medicine from Mualijat, Muferdat, and Tashreah ul Badan. While Shariah Asbab, Taj ul Aqaqeer, and Tareeh ul Badan are taught as part of the medical curriculum. 56 students have graduated from this programme so far.
And accommodation at Dar-ul-Uloom in Sukkur is connected to improvement and knowledge growth. As a result, it is essential that students who are staying at Dar-ul-Uloom in Sukkur take the following directions seriously:
1. Arrive outside for Tahjud Prayer 30 minutes prior to the morning Azan.
2. Special prayers and the recitation of the Holy Quran are performed after the morning prayer.
3. Offering the Nawafil.
4. The Surah Yasin is recited after Magrib prayer.
5. Following the Asar Prayer, a session on "Aleekum Bastani, social ethics, and Muslim lives."
6. After Magrib prayer, there will be a special gathering for Nawafil and evening prayers.
7. A collective (Zikr) session follows the Isha prayer.
8. Reciting Surah Mulk before going to bed.
9. Preparations for the Sunnah and consideration for the 24-hour practical existence.
10. Preparations for Altazam and Salam.
11. Attendance at the Durood Session on Friday (From Asr to Magrib).
12. Encourage people to follow monthly fasts throughout the days of (Iyaam-e- Baiz).
One of the main goals of establishing Dar-ul- Uloom Sukkur is "training." As a result, "Knowledge with Action" is stated as the motto in the Dar-ul-Uloom, Sukkur introduction. Dar-ul-Uloom, Sukkur has created a complete curriculum called "how to lead a practical life" in accordance with the Quran and Sunnah (Hadith), which every student is required to follow. Additionally, the curriculum's key points are listed below:
1. Arrive outside for Tahjud Prayer 30 minutes prior to the morning Azan.
2. Special prayers and the recitation of the Holy Quran are performed after the morning prayer.
3. Offering the Nawafil.
4. The Surah Yasin is recited after Magrib prayer.
5. Following the Asar Prayer, a session on "Aleekum Bastani, social ethics, and Muslim lives."
6. After Magrib prayer, there will be a special gathering for Nawafil and evening prayers.
7. A collective (Zikr) session follows the Isha prayer.
8. Reciting Surah Mulk before going to bed.
9. Preparations for the Sunnah and consideration for the 24-hour practical existence.
10. Preparations for Altazam and Salam.
11. Attendance at the Durood Session on Friday (From Asr to Magrib).
12. Encourage people to follow monthly fasts throughout the days of (Iyaam-e- Baiz).
In accordance with these tenets, students of Dar-ul-Uloom, Sukkur, conduct a variety of other tasks during their free time. They preach with harmony and wisdom, educate with strong arguments, and give Jumma (Friday) sermons in various religious institutions where they speak without regard to sect. Additionally, pupils participate in a weekly programme called "Bazam e Ottoman" that prepares them for writing and speaking competitions while keeping the present obstacles of writing and speaking in mind. In the drafting area, the "Ottoman Ilam-o-Qalam Dosti" institute guides students in developing their drafting abilities and gives them the opportunity to write on a variety of subjects that are then published in the quarterly journal "Sa Maahi Ilum."
A department called "Dar ul Ilm-o-Tehqiq" (Door of Knowledge and Research) has been formed under the direction of Dar-ul- Uloom, Sukkur. The following works were also released by other organisations by scholars connected to Dar-ul-Uloom, Sukkur.
1. Tuhfat ul Talabeen
2. Bidayat Ul Nahw
3. Ortoon k lae Tuhfa (Gift for women)
4. Tahsil ul Wusool Ila Elm Il usool
5. Nabvi Baag ki Khshboo
A division of Dar-ul-Uloom in Sukkur called "Dar ul Ilm-o-Tehqiq" has been gathering Sindhi scholars' knowledge and experience of Arabic for some time in order to republish that uncommon knowledge, in line with current goals, in its journals. As a result, the following books have been produced as part of that procession by the "Dar ul Ilm-o-Tehqiq" department of Dar-ul-Uloom, Sukkur, while other book projects are currently in the printing stage.
1. Seh Mahi Al Ilm Sukkur Special Edition in Sindh with Fiqa and Fatwa number from Jamia Dar-ul-Uloom, Sukkur.
2. Bagbat ka Theeka, Shariah-based guidance on the legal and prohibited matters of fruit such as dates, mangos, and bananas.
3. Raees Ul Jamia"Bidayat ul Nahw in Sindhi," a book on Arabic grammar written by Hazrat Mufti Nazeer Ahmed Usmani.
4. Bidayt Ul Nahw in Urdu
5. Usool and Meeras
Masajid:
1. Jamia Masjid Usmania Bairage Colony, Sukkur.
2. Markazi Jamia Masjid Riyaz ul Jannaht, Government Society Airport Road, Sukkur.
3. Jamia Masjid Farhad Aqab, Sukkur, IBA university, Sukkur.
4. Jamia Masjid Kheef Aachar street Masjid, Bhutha chowk, Sukkur.
5. Jamia Memon Masjid, Memon Muhallah, Sukkur.
6. Jamia Masjid Sector one, Sukkur Town.
7. Jamia Masjid Siddique Akbar Military Road, Sukkur.
8. Muhammad Masjid Workshop Road Sukkur.
9. Aqsa Masjid Nazad Allied School, Sukkur.
10. Jamia Masjid Mehrab, Sector 5 Town Sukkur.
11. Jamia Masjid Zinnoorain, Marvi Society, Airport Road, Sukkur.
Masjid has performed an unheard-of role in the Muslim community, which is notable in Islamic history. The Masjid served as a forum for resolving societal conflicts as well as a place for teaching and instruction in the subject of creation from creator. However, sadly, the status of the Masjid has declined with time, and Masjid congregation has become a thing of the past.
A movement to revive the status of the Masjid exists under the Department of Dar-ul- Uloom Sukkur, also known as Department Rabitta Al-Masajid. In contrast, Ither Masjids affiliated with Rabitta Al-Masajid have introduced other courses in addition to Namaz, including short-term adult courses, instruction for Namaz, lectures, and Quran teaching. These courses include distance learning for those working at various jobs.